Showing posts with label merciful. Show all posts
Showing posts with label merciful. Show all posts

Thursday, February 23, 2023

Ephesians 2:1-10

“And although you were dead in your transgressions and sins, in which you formerly lived according to this world’s present path, according to the ruler of the kingdom of the air, the ruler of the spirit that is now energizing the sons of disobedience, among whom all of us also formerly lived out our lives in the cravings of our flesh, indulging the desires of the flesh and the mind, and were by nature children of wrath even as the rest… But God, being rich in mercy, because of his great love with which he loved us, even though we were dead in transgressions, made us alive together with Christ – by grace you are saved! – and he raised us up with him and seated us with him in the heavenly realms in Christ Jesus, to demonstrate in the coming ages the surpassing wealth of his grace in kindness toward us in Christ Jesus. For by grace you are saved through faith, and this is not from yourselves, it is the gift of God; it is not from works, so that no one can boast. For we are his workmanship, having been created in Christ Jesus for good works that God prepared beforehand so we may do them.”

‭‭Ephesians‬ ‭2‬:‭1‬-‭10‬ ‭NET‬‬



I was a lifeguard for seven years. It was a fantastic job, one of the best you can have as a teenager. I want you to imagine you all are sitting on separate stands around the pool with me. It’s super crowded, maybe a Spring Break party. And we see two people that need our help. One is about eighteen years old, but he’s floundering on top of the water, he can’t really swim. Maybe his floaties came off. He’s flopping and flailing, taking in mouthfuls of water, “Help! Help!” And his head’s is going under, but he’s struggling to stay above. Finally, he sort of dips under, and you stand up to go get him.

When you go, you see somebody else. You see a big guy, passed out, just lifeless on the bottom of the deep end. No movement, but he couldn’t have been there that long, because (1) you’re better at your job than that, and (2) there’s a million people in the pool and surely someone would have screamed for aid. Now I know I said we’re all lifeguards, but that’s really not realistic. Usually, there’s 1 guard for 25 people. So a max of 4. What do you do? Who needs you most? 

Now, do you remember around the time that you first understood the gospel and believed that Jesus was God, that you were a sinner, that needed forgiveness, that He loved you? That you placed faith in Him? That you accepted Him as Savior and Lord? Maybe not the exact time and place, but you know the general time. What were you like? How difficult was it for you to understand concepts like sin and forgiveness? 

Compare that to someone that you think is just despicable. Maybe you hear about all these mass murders around our country, and you think, Man, those are wicked, wicked people. Or those who abuse others physically or emotionally. Bullies who stuff middle schoolers in lockers, right? Or robbers. Those willing to do whatever it takes to get what they want. Those people are the ones who really need Jesus. But is it ever going to happen? Or those who are so against Christianity. Maybe they hate us. Or those who are so committed to another religion. You think, Man, their thinking is so far in right field, or they don’t even believe in God or that there is a God. Would you be terrified to talk to someone like them about God? A full blown pagan? Someone who really needs God? 

I mean I was just a little kid, and yea, I told a couple lies. I pulled my sister’s hair. I knew I was a sinner, but those are the people that it’s absolutely spectacular when they get saved. It’s like time stops. It’s like no wonder the angels rejoice, right? It’s a true miracle.

Is this how we think? 

Who needs Jesus more? The guy waving on top of the water, still drowning but not really as bad as the guy clear sunk on the bottom? Both thankful for being rescued, but he probably has the better story.

Ephesians 2 tells us who needs Jesus more, and it’s right on the heels of chapter 1 where we learn of all the blessings we have “in Christ.” Why? Because the Father chose us and adopted us His sons and daughters. He saw value in us, not because of how strong we are or smart we are. But because He wanted to love us. It’s that simple. And He gave us the Holy Spirit not only to enable us to live holy lives but also to guarantee that we will receive the promised inheritance, whatever that includes. So Paul is so thankful for God’s grace and blessings. And he’s also thankful for these believers and their pursuit of more knowledge of God and the gospel.

Now look at Ephesians 2:1. READ 1-3.

Wow, that’s encouraging! So I want to insert this here. Nerd moment in v. 2. See that phrase “spirit that is working in the sons of disobedience.” You might read that and think that it’s referring to what? (Satan) But that’s not true. The grammar here does not allow for “the spirit” and “the prince or ruler” to be referring to the same thing. 

        So let’s back up. What does “the prince of the power of the air” mean? It means that there’s a prince, and he’s doing what? Ruling over all that reigns in the world. And who is this? Satan. So Satan rules in the world. He manipulates the culture, the philosophies, the perspectives and worldviews to be against God, to oppose God. He deceives. 

And that “spirit” which now works in the sons of disobedience. That’s referring to mankind’s spirit. Our ability to reason. Our desire to obey. And guess what? Satan rules over that, too. He has terminally ruined and blinded us, 2 Cor 4:4 says. Now go back to v. 1. 

You were dead in trespasses and sins. You know what our problem is sometimes? We think, “Oh, yea I know I sinned a little bit. And Jesus came and died, and it was sad, but I wasn’t that bad. A little bit of forgiveness, and sure I repented of everything I had done, but it wasn’t that much. So just a sprinkle of grace, and I was good to go. 

No! No! No! No!

We were dead. What we picture I think is, Yea, my sin was weighing me down, but I could wave to Jesus, and when the rescue boat came by, I was waving and screaming, and He came and got me. No, it was a much more dire situation than that. Hands tied, weights dragging us to the bottom of the ocean, knocked out cold. And the only hope was for God to rescue us. 

We were dead. Flip on over to Romans 5. V 12. There is heavy debate on how to take that last phrase. Adam and Even disobeyed God, resulting in spiritual death for the rest of mankind? We are all eternally separated. And what do eternally separated people do? Live holy lives? Seek God? No, we sin. Sin is a symptom.

        Original sin is a concept that gets thrown around in conversation, and the term is debated. Sometimes “original guilt” is implied, as in Adam’s guilt was passed down as well as a sin nature. These are things the theologians enjoy arguing about. What I know is that all people sin. This disease affects everyone of all time, and it comes naturally. Nobody teaches children how to disobey or be stubborn. We’re very good at it.

        There are many people today uncomfortable with these concepts. And I still have a balanced approach. We can’t talk out of both sides of our mouth about how God “hates” people and then tack on a huge amount of “love and grace.” Do all people have value and inherent worth? Absolutely. But it’s not because of anything they’ve done. It’s because they’re made in the image of God. Naturally, they are sinners, and they are broken and long for healing.

So who needs Jesus more? The flailing drowning person, or the sunk passed out guy at the bottom? We are all passed out and sunk and hopeless on the bottom until we get to v. 4. Let’s look at it. READ 4-9.

What can a drowned dead man do for me? Or what can a spiritually dead man do for God? What could he possibly contribute to this situation? Nothing. 

This is why we say, and this is why Paul says, Gaining salvation cannot be by works. How silly to think that you can please God or receive eternal life by doing anything on your own merit or on your own power or with your own money or by any status you have in this world. That’s dumb. Because you’re dead. The only way that you’re getting an inheritance and the Holy Spirit and all these blessings is in v. 5—Jesus makes you alive. He offers you immeasurable grace and unthinkable mercy. Your sins are wiped clean! And all that you’ve ever done is forgiven.


        But once again, Paul offers the goal of these things. God didn’t dive to the bottom of the ocean, pull us to the top, set us on dry ground, and then say, “See you later.” 


        v. 10 — He has a plan for you. Rephrase, He has some things planned for you. Called good works. He’s working in your life, shaping, molding, cutting off sharp edges, and making you juuuust right. And as a response to the life that we received, the forgiveness we have received, the grace, and mercy, we were once children of disobedience, slaves to the prince of this world, with no other option than to rebel against God. Now what? We are adopted as children of God and given good works to perform. 


How do you view your testimony now in light of Ephesians 2? 


Do you appreciate God’s grace in  your life, when you realize how hopeless you really were?


Many scholars now also see Ephesians 2 not so much discussing individual salvation but more corporate, especially in light of vv. 11-22. Gentiles were dead, but Jesus raised them to life and gave them all spiritual blessings. Now they have access to God the same as the Jewish believers. 


My current thoughts are not to divorce the individual from the corporate. After all, individuals make up people groups. Paul’s original intention is always primary, so it’s worth continuing the discussion, but it may be slicing the pie too thin to separate the individual from the national. God loves people. Period.



Wednesday, February 22, 2023

Joel 2:12-17

““Yet even now,” the Lord says, “return to me with all your heart – with fasting, weeping, and mourning. Tear your hearts, not just your garments!” Return to the Lord your God, for he is merciful and compassionate, slow to anger and boundless in loyal love – often relenting from calamitous punishment. Who knows? Perhaps he will be compassionate and grant a reprieve, and leave blessing in his wake – a meal offering and a drink offering for you to offer to the Lord your God! Blow the trumpet in Zion. Announce a holy fast; proclaim a sacred assembly! Gather the people; sanctify an assembly! Gather the elders; gather the children and the nursing infants. Let the bridegroom come out from his bedroom and the bride from her private quarters. Let the priests, those who serve the Lord, weep from the vestibule all the way back to the altar. Let them say, “Have pity, O Lord, on your people; please do not turn over your inheritance to be mocked, to become a proverb among the nations. Why should it be said among the peoples, “Where is their God?””

— ‭‭Joel‬ ‭2‬:‭12‬-‭17‬‬


Joel is such an interesting little book. The first chapter describes an insane locust plague. There’s nothing left to eat. (Need to look up when Joel lived and when scholars date the book.) Chapter two is often seen as armies invading Palestine (whether Babylon or someone else), but it’s likely a metaphorical depiction of the same locusts. A great army, blackening the sun, hooves so loud, etc. 

Day of Lord is key phrase in Joel and speaks of God’s coming in judgment. It will be picked up in NT. So this is typological fulfillment. Joel is quoted throughout Acts and letters for God showing up in “end times.”

Prophet urges people to repent to see if God will relent from His judgment. “Who knows”? Very similar to king of Nineveh in Jonah. Human perspective when it comes to facing judgment. 

God does long for broken hearts and not just torn garments or sacrifices. We see this throughout the Bible. True repentance and submission to Him. Why? From fear? No, because He is merciful and compassionate, slow to anger. 

Always must remember Old Covenant. So He is judging Israel because of their foolishness and breaking of covenant. These descriptions of His character, though, are interesting, because even in that cultural context it’s how they understood Him.

He will leave a meal/wine offering…more evidence that locusts destroyed everything, but God may leave them something to offer.

Law gave certain people exemptions from tasks (e.g., men from jobs/battle after marriage), but Joel says this is more important. Blowing the trumpet signaled religious assembly. It’s time for all people to gather and cry to God. 

We see the covenant language in vv. 16-17. God is highest god. Don’t want Him to be mocked by other nations and their gods. This is all about your glory. So don’t let us fall down/apart. Don’t ruin us because it’s a reflection of you. Funny, cause that’s why God called Israel. To reflect Him and His name. Using His own purposes against Him.

Next passage has YHWH relenting. 

Thursday, December 22, 2022

Psalm 130

 “From the deep water I cry out to you, O Lord. O Lord, listen to me! Pay attention to my plea for mercy! If you, O Lord, were to keep track of sins, O Lord, who could stand before you? But you are willing to forgive, so that you might be honored. I rely on the Lord, I rely on him with my whole being; I wait for his assuring word. I yearn for the Lord, more than watchmen do for the morning, yes, more than watchmen do for the morning. O Israel, hope in the Lord, for the Lord exhibits loyal love, and is more than willing to deliver. He will deliver Israel from all the consequences of their sins.”

— ‭‭Psalms‬ ‭130‬:‭1‬-‭8‬‬


Song of ascents most likely sung annually en route to Jerusalem during one of the feasts. Context of this one seems more like national forgiveness, and sounds like even post exile, though the individual element can’t be ignored. 

NET has a lot of “Hebrew” notes in here that make it sound like the original phrases are difficult to represent. The translation makes sense, though based on context and stylistic choices.

Point of Psalm is that God is merciful and without His forgiveness, the psalmist and the nation would be left in their (self-made) chaos “consequences of their sins”. 

Why? So He may be honored. Interesting. Paul will make the similar point later. What we think of as salvation is also for God’s glory.

Such a dichotomy of God being the just Judge and the merciful, eager to forgive One. “Who can stand before You” and “willing to forgive” “more than willing to deliver”. I didn’t put vs between those phrases, because God doesn’t contradict Himself. Maybe it’s our feeble minds that can’t hold those together. Maybe it’s our own experiences that don’t only comprehend God as we want to and not as He is.

Israel needed to hope in the Lord. As do I.

Wednesday, December 21, 2022

Matthew 5:3-12 (Beatitudes)

 ““Blessed are the poor in spirit, for the kingdom of heaven belongs to them. “Blessed are those who mourn, for they will be comforted. “Blessed are the meek, for they will inherit the earth. “Blessed are those who hunger and thirst for righteousness, for they will be satisfied. “Blessed are the merciful, for they will be shown mercy. “Blessed are the pure in heart, for they will see God. “Blessed are the peacemakers, for they will be called the children of God. “Blessed are those who are persecuted for righteousness, for the kingdom of heaven belongs to them. “Blessed are you when people insult you and persecute you and say all kinds of evil things about you falsely on account of me. Rejoice and be glad because your reward is great in heaven, for they persecuted the prophets before you in the same way.”

— ‭‭Matthew‬ ‭5‬:‭3‬-‭12‬‬


Beatitudes are section of grace and prophetic promise/call.

Demands of sermon are not intelligible apart from the gracious offer of the kingdom and forgiveness that Jesus offers through His presence. Matthew emphasis spiritual aspect of these characteristics. Luke will use more tangible descriptions (poor, hungry, mourning), though OT passages will show the connection that those who are poor/outcast have a spiritual inclination/dependence on God. These are the pious poor.

Can fill in each beatitude as it comes. Would presume that “rewards” are somewhat parallel, not too different. “Seeing God” and “gaining life” are probably pretty similar.

Don’t think it’s a progression of time or spiritual maturity.


Poor In Spirit

Mourn

Meek

Hunger and Thirst for Righteousness

Merciful

Pure in Heart. Is anyone pure? Can anyone see God? Thought this brought death. Point is that all these “blessings” describe the same group of people. A people spiritually minded and humble, seeking God, attempting to obey, thinking properly, devoted to Him and no other. They will gain life and experience the presence of God. They enter God’s kingdom and know Him as King.

Peacemakers

Persecuted