“I wrote something to the church, but Diotrephes, who loves to be first among them, does not acknowledge us. Therefore, if I come, I will call attention to the deeds he is doing – the bringing of unjustified charges against us with evil words! And not being content with that, he not only refuses to welcome the brothers himself, but hinders the people who want to do so and throws them out of the church! Dear friend, do not imitate what is bad but what is good. The one who does good is of God; the one who does what is bad has not seen God. Demetrius has been testified to by all, even by the truth itself. We also testify to him, and you know that our testimony is true.”
— 3 John 1:9-12
This letter is slightly different than 1 and 2 John, in that there’s a very specific purpose. Yes, still false teachers, but we get specific names. There’s division and different perspectives of how to handle the controversy. It’s one of (if not the shortest book) in the NT, but there’s a lot to unpack in these verses.
The NET does a good job for not being a commentary in helping us understand the background. There’s obviously debate as to the exact situation. Gaius and Diotrephes are probably at different churches, and Demetrius may be the leader of the traveling missionaries. John, or the author of the book, can speak from experience, not that he travels with the group. He has been on the same circuit and knows that Diotrophes is not generous and only cares about his own pride and authoritarian leadership style.
He urges Gaius to show hospitality and do good to those teaching the truth.
Diotrophes slanders those preaching the truth, spreads lies, refuses hospitality, and wants them removed from the church. We can see this and think, “Wow that’s mean.” But in the first century, this would be far worse. Whether it’s an honor and shame culture mindset, or just depending on home churches for food and shelter during travel. (It was dangerous).
So the verse of “do good and not evil,” is not just a general statement like what we might read in Paul. This is right in line with John’s letters. Works of love demonstrate our having received the love of God.
See John 3:17-21; 1 John 3:6, 10; 4:7, 20 for similar verses. “Seeing God” is obviously a parallel phrase to salvation or eternal life, etc.
Contrary to Diotrophes, the apostle is affirming the witness and personal character of Demetrius so the message can be believed, and someone will take care of him.
It’s helpful to have personal stories like this, because it’s relatable. May we support those who are teaching the truth and be quick to meet needs, not slander and refuse aid.
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